What is Faith? Hope for things, which are unseen, which are true? That is the Sunday school answer, but what IS faith? Is it the spiritual companion of patience where we bear what must be born with the concept that things will work out? Is it just a meaningless word?
To me, Faith is the temporary stage that we, as humans, are required to live in. It is a state of leaning purely upon God, but only after trying to discover things for ourselves. We cannot have faith, strong lasting faith at least, if we do not seek it out and work for it ourselves. Faith is something that wavers often, that we must tend to constantly and is the best we have.
Faith all too often feels like it is not enough. We are beings of tangibility and seek for definitive answers to the questions that we have. We are not content with faith and instead are famished and lusting for perfect knowledge. As Humans, we strive for more light, more knowledge, more truth, so that we can abandon faith and finally gain the answers that plague us.
We frequently allow our pursuit of perfect knowledge override our faith and override our consistent strivings, and hard work for faith. We let life happen, we let pride or sin to enter our lives and we forget our path of faith.
Why should we expect any different from the Church? We expect the church to live a life of perfect knowledge, in fact we constantly think of it as a source of the perfect knowledge that we crave. What if it wasn’t? What if the Church actually ran on the same principles that govern us? The organization, the working concert of members & leadership, working in faith that what we are doing is right rather than knowing that it is?
Think about it. Wouldn’t it make sense given the number of changes to Church Policy? If it were set up with Perfect Knowledge, then there would be no need for continuing revelation, for prophets, or for changes in practices. If it were set up with Faith, then there would be a need for continuing revelation to keep the church on track, for prophets to inspire us and changes in practices as more light, more knowledge, more truth was earned.
And just as we get distracted from our labors of faith, couldn’t the Church become distracted by the world, by prejudice, or by lingering on the changes of policy? Who is to say that we are not, right now in our struggle for perfect knowledge rather than faith, missing something big? How do we know that we are right, that we are not just repeating the same mistakes of the past? We don’t! We must live on in faith, constantly struggling against sin, immorality, and personal prejudices while constantly examining ourselves in our search for perfect knowledge.
Shouldn’t we as members, embrace the changes to policy not as reasons why the Church is false, but why the Church, in its faith, is true? These changes mark the progression and growth of our collective faith like the growth of a forest from the ancient stirrings of a single acorn. Think about it!